Come to think of it though, the view from out here is so clear I may not
need that lamp. Plenty of bright sunshine to illuminate things. But, since
he happens to be in the neighborhood, let's see if old Diogenes wants to sit
and engage in a little dialog for a moment -
|
Me: |
Dio old chum, you've been seen walking around with that lamp, looking
for an honest man. How is the search coming?
|
|
Diogenes:
|
I'll give you a shout when I find one. And don't call me Dio. Most
people call me "The Dog", and I don't mind, since dogs are not
pretentious and self-righteous like humans.
|
|
Me:
|
Perhaps your standards are too high for mere mortals. We cannot be
godlike, after all.
|
|
Diogenes:
|
Don't get me started on the gods.
|
|
Me:
|
Well, I've known some men and women who seem honorable.
|
|
Diogenes:
|
Honor, and its subordinate virtue, honesty, cannot be determined by
simple proclamation. It must be tested. Any fool can claim to be
honorable when there is no reason to behave otherwise.
|
|
Me:
|
Hmm. I think I see what you mean. So a virtue such as honor must be
tested by presenting someone with a real ethical dilemma.
|
|
Diogenes:
|
You might learn something that way. Or not.
|
|
Me:
|
Okay, let me set up an example. Let's pretend I'm wealthy and have a
house full of servants.
|
|
Diogenes:
|
(interrupting) I have no interest in wealth. Nothing good comes of
wealth. It just distracts you from mastery of yourself, which is the
only worthy goal, after all.
|
|
Me:
|
Well, I've heard that you sleep in a simple tub, with no roof over your
head. Is there some advantage to living that way?
|
|
Diogenes:
|
Of course. No window can give a view like this, and if the neighborhood
goes bad, I can just walk off with the house.
|
|
Me:
|
I see. The rent must be cheap too. So how do you earn money to buy food?
|
|
Diogenes:
|
It was making coin that caused me to move to Athens, from Sinope, but
we'll save that story for another time. When I arrived in Athens to
begin my career as a philosopher, I got a moonlighting job - begging. I
went to every statue in town and asked for money.
|
|
Me:
|
Why statues?
|
|
Diogenes:
|
It got me used to being rejected. I learned to never measure my worth by
what others think if me. After a time, I tried my technique on people. I
told each one that if he had given to other beggars, then he should give
to me as well. If not, he should start with me.
|
|
Me:
|
How did that go?
|
|
Diogenes:
|
I lost 30 pounds and gained a philosophy. Were you trying to tell me a
story?
|
|
Me:
|
(scratching my head) Oh yeah, I got off track there. Let's say I'm
wealthy with a bunch of servants, and I have a head servant who made
sure my house was well kept for many years. She even fixed it up and
made it better than when she started. Then, one day, this faithful
servant does a thing which causes some of the other servants to become
upset, and I am embarrassed by it all.
|
|
Diogenes:
|
So? And she is still keeping your house well?
|
|
Me:
|
Well, yes, but I still have to decide a punishment for this servant,
right? Or I could just turn her out in the street and find another...
|
|
Diogenes:
|
You would punish such a faithful servant in this way? Would not both of
you lose something you need? If this ethical dilemma is too difficult
for you, you are not ready to borrow my lamp. Of course she may be
better off getting a tub of her own and living like me, so she wouldn't
have to worry if your good will would suddenly disappear.
|
|
Me:
|
Diogenes, do you have a book of writings, that I may learn of your rules
for living?
|
|
Diogenes:
|
If you were given a tray with real fruit and artificial fruit, would you
eat the painted wax? My philosophy is how I live. If I cannot depend on
my principles, my senses, and my mind to determine which fruit is real
and which is false, why would blindly obeying some set of rules be any
better?
|
|
Me:
|
I think I see your point. But how do I make sure my principles are
sound?
|
|
Diogenes:
|
You could speak with some of those do-nothing philosophers we have
hanging around Athens if you aren't wise enough to think through things
on your own.
|
|
Me:
|
Well, I hear you're acquainted with Plato. Perhaps I could get an
introduction?
|
|
Diogenes:
|
Plato said people are nothing but featherless bipeds. I brought him a
plucked chicken, and he simply added broad nails to his definition. Are
you sure you want his advice?
|
|
Me:
|
Well, who else do you know?
|
|
Diogenes:
|
I've made the acquaintance of Alexander the Great, but I can't recommend
him either.
|
|
Me:
|
Why not?
|
|
Diogenes:
|
He came upon me while I was sunning myself. Plenty of sun in Athens you
know. He stood all tall and pompous there, bending right over me, and
said, "So you are Diogenes - what boon do you desire?"
|
|
Me:
|
And What did you ask for?
|
|
Diogenes:
|
I told him he could quit blocking my light.
|
|
Me:
|
Lucky you weren't killed if his reputation is true. I think I'll stick
with Plato, if you don't mind. I want to believe in the basic goodness
of my fellow man, and I understand he has some things to say about the
nature of man.
|
|
Diogenes:
|
I'll see what I can do. Next month at the earliest. But don't hold your
breath. See you around.
|
Diogenes raises his lamp and shambles off, leaning on his staff. Cynical old
coot, wasn't he? But I kind of like him anyway. In spite of what he says, I
can’t give up on the idea of honor. I don’t want to live in a world where it
doesn’t exist.